harry hay

He was raised as a Catholic. He was celebrant number 31 there. Harry passed away in 2002. HH: That’s right. As a young man, he worked in Hollywood as a ghostwriter and an extra on movie sets, where he met the actor Will Geer (best known for his later role as Grandpa on The Waltons).Geer became Hay's lover and introduced him to the American Communist Party. This is the Society for Human Rights (SHR)—the oldest documented gay rights organization in the United States. He was a co-founder of that movement, too. man/boy "love", Hay was, perceived as "gay rights pioneer", also one of the featured attractions of civic San Francisco "Lesbian Gay Bisexual Transgender" "Pride" Parade in 2001.

So this was in ’34, you fell… and he fell in love with you. 2. And you take that person aside and invite him to have supper with you, and if he seems to be sufficiently interested in what we’re all interested in, you show him “the call” to the, to the society. Well, in the first place, we’re totally illegal. There would be nothing left of you. HH: We ourselves have always been, up until the 20th century, we have been seen as outlaws. Will Roscoe, ed. Post-Stonewall Era (1974-1980), Southern California Gay Liberation Front's First Chair (1969), Hope Along the Wind: The Life of Harry Hay Eric Slade Documentary (2002), Silver Lake Los Angeles Neighborhood Council Renamed Cove Avenue Stairway to Mattachine Steps (2011), Inaugural San Francisco Rainbow Honor Walk Honoree (2014), National LGBTQ Wall of Honor at the Stonewall National Monument Inductee (2019), Harry Hay Interviewed by his Great, Great Nephew for his 11th Grade Sociology C…, Vito Russo Interviews Barbara Gittings and Harry Hay Part One of Two, Vito Russo Interviews Barbara Gittings and Harry Hay Part Two of Two. She is currently working on Free for All, a feature length documentary that will chronicle a year inside a busy urban public library, San Francisco Public Library. Harry was the gay rights pioneer who paved the way for everything that came after. Maybe not, because the thread of history is rarely straight. Hay became an active trade unionist and learned the organizing skills he later used to advocate for gay rights. HH: Christmas 1951 at Chuck Rowland’s house. I mean deviant sounds pleasant, but you’re a criminal. It’s in the penal code and in the medical code, but it wasn’t in the libraries. Harry continued his social change work until the very end, speaking out, organizing, and inspiring a new generation in the fight for justice and equality.

And this we wanted to change, because this didn’t speak us at all. There’s all these various… But if you make the mistake of raising one eyebrow, uh, rather than both you’re, it’s like that, you would be in trouble as far as the cops are concerned. New York: Routledge, 2001. And this we wanted to change, because this didn’t speak us at all. Rather than do that in light of his years of service to the party and work as a teacher at the California Labor School,[5] they released him as “a security risk but a life-long friend of the people.” The early leadership of the Foundation shaped the organization to reflect the cell structure of the Communist Party, in which "secrecy, hierarchical structures, and centralized leadership predominated." He died of lung cancer on October 24, 2002 at the age of 90.

He pays his way down the California coast by working on merchant ships. And, ironically, it was his self-made, autocratic father who helped Harry find his way to other gay men. HH: Because in 1930, dear, I was, as a communist and a trade union member, fighting for the oppressed. So let me untangle this for you. New York: St. Martin's Press, 1987. So that’s one of the reasons why there are no pictures of that period. So, consequently, we worked for about six months trying to find an acceptable word. He rose up against huge odds in his struggle to give American gays a voice by constantly pushing the margins of acceptability, asking questions, and taking a stand at enormous personal risk.

Which is the lewd and lascivious act in the state penal code. In this case, the message was to bring people together to fight for our rights—and through a series of filament-thin connections across time, and between friends and lovers, that message was whispered in young Harry’s ear.


Deborah Batts .

As he says in the episode, Hay had a fondness for the word “fairy,” and in 1979 he would go on to co-found the Radical Faeries. Don’t be silly! He was raised as a Catholic.

So if this fourth season of Making Gay History is an exploration of beginnings, Harry Hay was there at the inception of the movement in the U.S. And that’s not because when I tried to shake his hand goodbye he grabbed my face and planted a wet kiss on my lips. In 1963, at age 51, he met an inventor named John Burnside, who became his life partner. Hope along the Wind debuted to a sold out Castro Theater in 2001. ericslade.com, His most recent film, with Stephen Silha, is Big Joy, The Adventures of James Broughton, a wild exploration of joy and the authentic artistic path, told through the life story of avant garde filmmaker and poet James Broughton.

And it’s also not because he lectured me, almost as if I weren’t there, resisting my questions, and paused only to call me “sweetie” or “dear.” It’s because I needed Harry to fill in some key building blocks on how the gay rights movement in the U.S. was born. Because by this time, you see, the Kinsey Report has come out, and I’ve given her the Kinsey Report to read. And, uh, uh, to be a homosexual meant, among other things, that you were, as I said, a degenerate performing degenerate acts, and so consequently you would be fired from your job. By the early 1930s, Hay was out, had dropped out of Stanford University, and had moved to Los Angeles to work in the theater.

When he was ten years old, he and his family moved to Los Angeles. You can read all about him in the biography Edward Carpenter: A Life of Liberty and Love by Sheila Rowbotham.

Because you were normal, but you’re a deviant heterosexual is what you’re saying. They immediately assume that you are making an assignation, and this therefore leads to licentious conduct and that is illegal. There’s nobody to fight the case.

Now why? The drive to do something revolutionary and different is going to come from people who have already been working as outlaws and knew how to do this.

San Francisco Chronicle (October 25, 2002): A21. words of Hay’s biographer Stuart Timmons.

And they would call me a fairy and I knew that fairy was a terrible word, but I kinda liked it. The anti-assimilationist group, which drew inspiration from Marxism, paganism, anarchism, and Native American spirituality, was also co-founded by John Burnside, who was Hay’s partner from 1963 until Hay’s death in 2002.

HH: Oh, sure.

Thompson, Mark. Geer introduced Hay to the Communist Party where he became an active trade unionist and later put those organizational skills to good use as an advocate for gay rights. Nikolay Alexeyev . book, from which this podcast is drawn, you won’t find Harry’s interview. Very slowly, he gathered members t… And I can see now from reading my post-interview notes, I was also out of patience. No, it wasn’t, but the point was that, and this was my thinking, too, that we, as far as we knew, we were the first kind, this kind of an organization in the United States, in the history of the United States. Large… To some extent, she did. Let me… Edward Carpenter is one of the great, one of our great forebears in this regard.

"Henry ' Harry' Hay--Gay Rights Pioneer; He Started Mattachine Society." HH: No, it wasn’t, but the point was that, and this was my thinking, too, that we, as far as we knew, we were the first kind, this kind of an organization in the United States, in the history of the United States. Hay was a regular speaker at North American Man/Boy Love Association (NAMBLA) Conferences; NAMBLA continues to carry a special tribute to Hay on its homepage along with his published material.

No pictures. documentary short about the movement titled, tribute page to founders Harry Hay and John Burnside, In the episode, Hay touches on a short-lived gay “social group” begun in 1924 Chicago.

I mean, you know, I threw a ball like a girl. 2020 Icons .

New Russian Evidence on the Korean War Biological Warfare Allegations: Background and Analysis, When Nancy Met Harry When Nancy Met Harry, The Gay Revolution: The Story of the Struggle, Committees of Correspondence for Democratic Socialism, https://www.conservapedia.com/index.php?title=Harry_Hay&oldid=1637939. HH: Well, in the first place, we’re totally illegal. An activist philosopher.
And who are watching to see whose eyes get inordinately bright and have a gleam going, which is more than ordinarily interested. Philippe Roques made a documentary short about the movement titled Faerie Tales. Bringing the voices of LGBTQ history to life through intimate conversations with champions, heroes, and witnesses to history. Mark Thompson, ed. We, we, we knew we needed heteros to, uh, to found the foundation. In 1983 Hay addressed a NAMBLA conference in New York. Mark Thompson, ed. And, consequently, all the other young men who were part of the board of directors of Mattachine Foundation she loved. As a young man, he worked in Hollywood as a ghostwriter and an extra on movie sets, where he met the actor Will Geer (best known for his later role as Grandpa on The Waltons). And we recognized the fact that we would have to have hetero people who would, with whom we could work and who could hear us. Just one more thing. Although that definitely pissed me off. During the 1950s he worked fearlessly with the Citizen’s Committee to Outlaw Entrapment. We ourselves have always been, up until the 20th century, we have been seen as outlaws.

But these are the people who are, who are acting, going to be there for the foundation, who will be therefore present, presenting us to the society at large, and this is what it really amounts to. Then it goes down to, you know, Michelangelo and William Shakespeare, and so on, and it uses the word “homosexual.” And I’ve never heard of that. So anyway, I can’t find out what it means, but I know. Angie Craig . And so I, asking my mother, um, I knew that she was, let’s say, the most respectable person that I could possibly think of who had a certain, she had a certain standing here in the community, and this was what she was doing in 1952. 1.

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