revelation 4 meaning

October 1, 2020 12:45 pm Published by Leave your thoughts


"Then saw I people, as behind their leaders.

Further, he sees twenty-four other thrones, occupied by twenty-four elders. 1. This is apparent: (a) because they are represented as sitting on "thrones," and, (b) because they have on their heads "crowns of gold.". Chicago Bible Students, The Herald of Christ's Kingdom - History Issue, After Armageddon...God's Kingdom - Booklet, “Highlights of the End Times” Free Newsletter, FREE booklet – God’s Grand Plan of the Ages. Others were seated round him on benches (ἐπὶ βάθρων)," questioning him, "and he ex cathedre (ἐν θρόνῳ καθήμενος, lit., sitting in the chair) was determining their several questions to them, and discoursing of them" ("Protagoras," 315). Clothed in white raiment; in the pure and spotless robe of Christ's righteousness, which is comparable to fine linen, clean and white; and is the righteousness of the saints in common, of every true member of Christ's body. seats--rather as the Greek is translated in this very verse, "thrones," of course lower and smaller than … And round about the throne [were] four and twenty seats, &c.] In a semicircular form, as the rainbow also was; the thrones in the above form, came to both ends, or sides of it; just as when the sanhedrim, or great court of judicature among the Jews say F13, the "Nasi", or prince, sat in the uppermost seat, at his right hand was "Ab beth din", or the father or the sanhedrim, and at his left hand … Article Images Copyright © 2020 Getty Images unless otherwise indicated. So the twenty-four throned and crowned elders are typified by the twenty-four chiefs of the twenty-four courses of priests, "Governors of the sanctuary, and governors of God" (1Ch 24:5; 25:1-31). Further, he sees twenty-four other thrones, occupied by twenty-four elders. It is possible that John in this vision may have designed to refer to the church considered as a priesthood (compare the notes on 1 Peter 2:9), and to have alluded to the fact that the priesthood under the Jewish economy was divided into twenty-four courses, each with a presiding officer, and who was a representative of that portion of the priesthood over which he presided. 3. Instead of examining those opinions at length, it will be better to present, in a summary manner, what seems to be probable in regard to the intended reference. 2. Used of the oracular seat of the priestess of Apollo. (6) they represent the church triumphant - the church victorious.

Thus, they say Revelation 5:9, "Thou hast redeemed us to God by thy blood.". 2. and upon the seats I saw four and twenty elders sitting; by whom are not meant the twenty four books of the Old Testament, as some of the ancients thought, and also some of the modern writers, as Lord Napier and others; for the things said of them are such as cannot be applied to inanimate things, such as sitting on seats, being clothed with white raiment, having golden crowns on their heads, falling down before the throne, and worshipping him that sat on it; and besides, in Revelation 5:8, they are said to be redeemed by the blood of the Lamb, out of very kindred, tongue, people, and nation; for which last reason, angels also cannot be designed, and who, moreover, in the place referred to, are manifestly distinguished from these elders; nor are they to be understood as to the representatives of the Jewish church, or of the Jewish and Christian church together, as triumphant in heaven; and so be signified by the twelve patriarchs and twelve apostles, which together make up twenty four; but rather the members of the Gospel church state, throughout the whole of it, in every succession and period of time, are here meant; and are expressed by the number "twenty four", in allusion to the twenty four courses of the priests, into which they were divided by David, 1 Chronicles 24:1, and to the twenty four stations of the Levites, who in turn attended the service of the temple daily, and represented the whole body of the people of Israel, in putting their hands upon the sacrifices, and praying for them; of which See Gill on Luke 1:5; add to this, that in twenty four places the priests and Levites kept watch in the temple (n); so these twenty four elders before the throne of God, in his temple, represent the whole Israel of God, all the members of the Gospel church state, from the first to the last of it: and they are styled "elders", not on account of office, as pastors of the churches are called, but because of their senile gravity, prudence, and knowledge; they having a greater degree of spiritual knowledge of the manifold wisdom of God than the Jewish church, which was in a state of infancy, and under tutors and governors, had; but the Gospel church is in a state of manhood, and no longer under a schoolmaster, and so fitly expressed by "elders"; and these are represented as "sitting" on their seats, not only to hear the word of God, but as judging in cases that come before them, respecting the admission or exclusion of members, the laying on or taking off of censures, &c. and these, their seats being around and near unto the throne, denote their nearness to God, and their communion with him, in his house and ordinances, and his dwelling in the midst of them.
In Homer, an armchair with high back and footstool.

& Nishmat Chayim, fol. And upon the seats I saw four and twenty elders sitting - Very various opinions have been entertained in respect to those who thus appeared sitting around the throne, and to the question why the number twenty-four is mentioned. If so, then the ideas which enter into the representation are these: four and twenty elders—Greek, "the four and twenty (or as one oldest manuscript, 'twenty-four') elders": the well-known elders [Alford]. Hence the book was sealed. Abot R. Nathan, fol. A royal throne. It is a common saying with the Jews F15. Proud member California - Do Not Sell My Personal Information. Apollo, in the "Eumenides" of Aeschylus, says: "Never, when I sat in the diviner's seat (μαντικοῖσιν ἐν θρόνοις) did I speak aught else than Zeus the father of the Olympians bade me" (616-618). The following points, then, would appear to embrace all that can be known on this subject: (1) These elders have a regal character, or are of a kingly order. 2. 1. Copyright © 2020, Bible Study Tools. (m) Misn.

The word is the same as the last. And round about the throne — In a circle; four and twenty seats — Greek, θρονοι, thrones; and upon the thrones four and twenty elders — Signifying, perhaps, the most wise, holy, and useful of all the former ages, whether of the patriarchal, Jewish, or …

Revelation 4:1–6 describes the apostle John's experience of being in the Spirit and being transported to heaven. What does Revelation chapter 4 mean? And round about the throne were four and twenty seats, I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.—, thrones; and upon the thrones four and twenty elders, And out of the throne proceeded lightnings, thunderings, voices, And there were seven lamps of fire, &c., which are the seven spirits, εἴκοσι τέσσαρας πρεσβυτέρους, βασιλεύσει κύριος ἐν Σιὼν καὶ εἰς Ἱερουσαλὴμ καὶ ἐνώπιον τῶν πρεσβυτέρων δοξασθήσεται, οὐ πρεσβὺς οὐδὲ ἄγγελος, μετὰ τὸν ζῳδιακὸν κύκλον, οὓς δικαστὰς τῶν ὅλων προσαγορεύουσιν, εἴκοσι γὰρ καὶ τέσσαρές εἰσι πρεσβύτεροι, ΚΑῚ ΕἸΚΟΣΙΤΈΣΣΑΡΑς ΠΡΕΣΒΥΤΈΡΟΥς, Adam, Seth, Enos, Kenan, Mahalaleel, Jered, Henoch, Methuselah, Lamech, Noah, Shem, Arphaxad, Selah, Eber, Peleg, Regu, Serug, Nahor, Terah, Abram, Isaac, Jacob, Abel, Japhet, And upon the seats I saw four and twenty elders sitting, Ellicott's Commentary for English Readers. 3. This is clear: (a) because it cannot be supposed that so small a number would compose the whole of those who are in fact around the throne of God, and.

T. Bab.

106. Revelation 4:4. 30. (2) they are emblematic. Cushions were laid upon the seat, and over both seat and back carpets were spread. Hilchot Sanhedrin, c. 1. sect. Thus Jehovah's throne is represented by the mercy seat in the holiest, the Shekinah-cloud over it. The twenty-four elders are usually taken to represent the one Church of Christ, as at once the Church of the old and of the new Covenant, figured by the twelve patriarchs and the twelve apostles. 82. & 86. Thus, they have crowns on their heads; they have harps in their hands Revelation 5:8; they say that they are "kings and priests," and that they will "reign on the earth," Revelation 5:10.
( Revelation 5:1-5) Chapter 4 opens with a vision which is a symbolic representation of God on his throne. The "four living creatures" (Re 4:6, 7) answer to the cherubim over the mercy seat. Commentary on Revelation 4:1-8 (Read Revelation 4:1-8) After the Lord Jesus had instructed the apostle to write to the churches "the things that are," there was another vision. After these things. So in Re 15:3, "the song of Moses, and of the Lamb," the double constituents of the Church are implied, the Old Testament and the New Testament. 3. 17. Rev., rightly, thrones.

See on Acts 14:23. 2. There, he sees the radiance of God described as precious jewels. 1. (5) they are designed to represent the whole church in every land and every age of the world. 96. The phrase is μετὰ ταῦτα [meta tauta] and indicates a transition from “the things … Thus, they say Revelation 5:9, "Thou hast redeemed us to God by thy blood, out of every kindred, and tongue, and people, and nation."

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