st helena of the true cross

de Bordeaux (1886); ROBIOU, Observations sur les signes hiéroglyphiques qui peuvent rappeler la figure de la Croix in Science cath. The Second Council of Nicæa (A.D. 787), held for the purpose of reforming abuses and putting an end to the disputes of Iconoclasm, fixed, once for all, the Catholic doctrine and discipline on this point. forth abundant fruit in word and deed. 3. The Good Friday ceremony of the Adoration of the Cross also had its origin in Jerusalem, as we have seen, and is a faithful reproduction of the rites of Adoration of the Cross of the fourth century in Jerusalem which have been described above, in accordance with the description of the author of the "Peregrinatio".

Due to COVID-19 closures, many churches are not gathering for Mass. and Trier, and there is no reason for rejecting this tradition, for we

des Kreuzholzes von Christus in Abhandl. therefore, to the year 324.

When visiting the Holy Sepulcher, pilgrims can descend the 29 steep steps to the underground Armenian Chapel of St Helena. des inscr. It was also upon this occasion that Venantius Fortunatus, Bishop of Poitiers, and a celebrated poet of the period, composed the hymn "Vexilla Regis" which is still sung at feasts of the Cross in the Latin Rite. suggestion and in honour of the true Cross. Please see below for Mass times. St. Helena died around 330 with her dearly devoted son by her side. But which of the crosses had been His was unknown, and was only manifested by a miracle. Contact information. Ecclesiastical approbation.

The testimony of Silvia (Etheria) proves how highly these relics were prized, while St. Cyril of Jerusalem, her contemporary, testifies as explicitly that "the whole inhabited earth is full of relics of the wood of the Cross". The work of Rohault de Fleury, "Mémoire sur les instruments de la Passion" (Paris, 1870), deserves more prolonged attention; its author has sought out with great care and learning all the relics of the True Cross, drawn up a catalogue of them, and, thanks to this labour, he has succeeded in showing that, in spite of what various Protestant or Rationalistic authors have pretended, the fragments of the Cross brought together again would not only not "be comparable in bulk to a battleship", but would not reach one-third that of a cross which has been supposed to have been three or four metres in height, with transverse branch of two metres (see above; under I), proportions not at all abnormal (op. If you need directions to Saint Helena of the True Cross of Jesus, click here. Eusebius (loc.

With the help of Judas Cyriancus, a man selected at random and forced against his will to help, Helena was able to get closer than she ever had to finding “The True Cross.” This is where the story diverges.

According to the text of the Second Council of Nicæa cited above, the cult of the Cross is based upon the same principles as that of relics and images in general, although, to be sure, the True Cross holds the highest place in dignity among all relics. Now the total known volume of the True Cross, according to the finding of M. Rohault de Fleury, amounts to above 4,000,000 cubic millimetres, allowing the missing part to be as big as we will, the lost parts or the parts the existence of which has been overlooked, we still find ourselves far short of 178,000,000 cubic millimetres, which should make up the True Cross. .

Cabrol, Fernand. For Additional bibliography see BÄUMER and above all CHEVALIER, Topo.-Bibl., s.v. 386-404, and La croix chez les Chinois, ibid. Maximianus Herculius, his patron, and well-wisher.

St. Gregory I sent, a little later, a portion of the Cross to Theodolinda, Queen of the Lombards (Ep. PETAVIUS, De Incarnat. (1890), IV 465-471; ANSAULT, Le culte de la croix avant J.-C. (Paris, 1889); ID., Mémoire sur le culte de la croix avant J.-C. (Paris, 1891); LAFARGUE, Le culte de la croix avant J.-C. in Rev. Albertus Magnus and Alexander of Hales, St. Bonaventure, St. Thomas, and a section of the Schoolmen who appear to have overlooked the Second Council of Nicæa teach that the worship rendered to the Cross and the image of Christ is that of latria, but with a distinction: the same worship is due to the image and its exemplar but the exemplar is honoured for Himself (or for itself), with an absolute worship; the image because of its exemplar, with a relative worship. became under his (Constantine's) influence such a devout servant of It was, moreover, natural that it should be venerated and become an object of a cult with the Christians who had been saved by it. Of such a cult in the Primitive Church we have definite and sufficiently numerous evidences. The Christians in Jerusalem rejoiced. Following Bl. In The Catholic Encyclopedia. Litt., X, 65 sq. middle of the third century, possibly in Drepanum [later, known as

Saint Helen came to Jerusalem in 326 after she had a dream about the true cross of our Lord Jesus Christ.

Sessorianum, and near by were the Thermae Helenianae, which Greg., De Gloriâ Mart. It defined that the veneration of the faithful was due to the form "of the precious and vivifying cross", as well as to images or representations of Christ, of the Blessed Virgin, and of the saints. can descend the 29 steep steps to the underground Armenian, .

Pontif., I, p. cviii). A solemn feast was celebrated on this occasion, and the monastery founded by the queen at Poitiers received from that moment the name of Holy Cross. de Bordeaux (1886); ROBIOU, Observations sur les signes hiéroglyphiques qui peuvent rappeler la figure de la Croix in Science cath. PETAVIUS, De Incarnat. XV, xv-xviii; "cenotes">On the cult of the cross in pre-Christian times: BROCK, The Cross, Heathen and Christian (London, 1880). Duchesne, the date seems to have been borrowed from the legend of the Finding of the Holy Cross (Lib. Her son's influence caused her to embrace Near that chapel, another steep staircase leads to the Franciscan, . ; AMALARIUS, Des officiis eccls,. True Cross, Christian relic, reputedly the wood of the cross on which Jesus Christ was crucified. Besides the Adoration of the Cross on Good Friday and the September feast, the Greeks have still another feast of the Adoration of the Cross on the 1st of August as well as on the third Sunday in Lent. It is also an accepted belief that in the decorations of the catacombs there have been found, if not the cross itself, at least more or less veiled allusions to the holy symbol. (1870) CXXXI, 222; MEYER. ; PAPEBROCHI, De Inventione S. Crucis in Acta SS., 3 May, i sqq; LIPSIUS, De Cruce libri 111 (40, Antwerp, 1593); ZÖCKLER, Das Kreuz Christi (Gütersloh, 1775); ZIEGELBAUER, Historia didactica de S. Crucis Cultu et Veneratione in Ord.

court, conferred on her the title of Augusta, ordered that all honour Hist.

According to tradition, St. Helena discovered the True Cross and other instruments of the Passion and crucifixion in this spot. St. Paul says, in 1 Corinthians 1:17: "For Christ sent me not to baptize; but to preach the gospel: not in wisdom of speech, lest the cross of Christ should be made void"; in Galatians 2:19: "With Christ I am nailed to the cross"; in Ephesians 2:16: Christ . It is a remarkable fact that even the Iconoclasts, who fought with such zeal against images and representations in relief, made an exception in the case of the cross. After weeks of traveling, she finally made it to Jerusalem. ; AMALARIUS, Des officiis eccls,. The book covers a large time period, from her relationship with Constantius to her death. when she stayed in Rome; so that it is quite possible for a Christian

The bishop released a video about this matter in June. The True Cross. This dedication took place on the 13th and 14th of September.

In 690, under Sergius I, a casket was found containing a relic of the True Cross which had been sent to John III (560-74) by the Emperor Justin II (cf. Imprimatur.

A solemn feast was celebrated on this occasion, and the monastery founded by the queen at Poitiers received from that moment the name of Holy Cross. Then she had thus cleansed the place {from the idol of Venus} where the Cross had stood, Helen caused deep excavations to be made, which resulted in the discovery of three crosses, and, apart from them, the writing which had been nailed on that of the Lord. du midi de la France (1836-37), III, 183, LAJARD, Observations sur l'origine et la signification du symbole appelé la croiz ansée in Mémoires de l'acad. The passage in the "Peregrinatio" which treats of this devotion has already been cited. There was also an endeavour to give it a local feeling, and the church of "The Holy Cross in Jerusalem" as intended, as its name indicates, to recall the memory of the church at Jerusalem bearing the same dedication. Richard Libby welcomes you to Saint Helena of the True Cross of Jesus in Corpus Christi, TX. Against this theory an attack has recently been made in "The Tablet", the opinion attributed to the Thomists being sharply combated. iii). discernment", and "visited it with the care and solicitude of the Die Gesch. From all this it appears that the pagans, without further consideration of the matter, believed that the Christians adored the cross; and that the apologists either answered indirectly, or contented themselves with saying that they do not adore the cross, without denying that a certain form of veneration was paid to it.

Ital., Paris, 1689, II, 23.) The description of it should be read in the "Peregrinatio", which is of great value upon this subject of liturgical origins. Rom., II). De Imaginibus Sanctorum, II, xxiv; THEODORE THE STUDITE, Adv. (Cf. The object of the adoration is the same, primary in regard to the exemplar and secondary in regard to the image. D. Benedicti (Vienna, 1746); WISEMAN, Four Lectures on the Offices and Ceremonies of Holy Week (London, 1839) 11-114; HOUSSAYE, Les cérémonies de la Semaine Saint . with Mike Church and DTM, Sharing Christ and Getting Arrested: Catholic Evangelism Tips for a Hostile Culture. culte de la croix in Rev. And he hath taken the same out of the way, fastening it to the cross"; and in Galatians 6:14: "But God forbid that I should glory, save in the cross of our Lord Jesus Christ; by whom the world is crucified to me, and I to the world". journey to Palestine when Constantine, through his victory over

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